מקורות התפילה
Origins of the Prayer
The Prayer for the State of Israel was composed shortly after Israel's establishment in 1948. The chief rabbis of Israel, Rabbi Isaac Herzog and Rabbi Ben-Zion Meir Hai Uziel, authored the prayer to be recited in synagogues worldwide. It is typically said on Shabbat morning after the Torah reading, though customs vary by community.
נוסח התפילה
The Text of the Prayer
The prayer asks God to bless the State of Israel, calling it 'the first flowering of our redemption.' It prays for the protection of Israel's inhabitants and soldiers, for peace, for wise leadership, and for unity among all Jews. The prayer reflects hope that the modern state represents the beginning of the prophetic promises of return and redemption.
מתי נאמרת?
When is it Recited?
Most communities that recite this prayer do so on Shabbat and Jewish holidays after the Torah reading, before returning the Torah to the ark. Some also say it on Israel Independence Day (Yom HaAtzmaut). The prayer is often followed by a prayer for the welfare of the Israel Defense Forces. Customs vary - some communities recite it every week, others only on special occasions.
משמעות תיאולוגית
Theological Significance
The prayer describes Israel as 'reishit tzemichat geulateinu' - the beginning of the flowering of our redemption. This phrase reflects the belief that the establishment of Israel represents the beginning of the messianic process foretold by the prophets. By reciting this prayer, Jews worldwide express their connection to and hope for the Land of Israel and its role in Jewish destiny.
תפילה לצה"ל
Prayer for the IDF
Many communities also recite a prayer for the welfare of Israel's soldiers (Chayalei Tzahal). This prayer asks God to protect those who defend the Land of Israel, to deliver them from danger, and to grant them success. It reflects the community's gratitude and concern for those who protect the Jewish homeland, and is often recited immediately after the Prayer for the State of Israel.
וריאציות ומנהגים
Variations and Customs
Not all Jewish communities recite this prayer. Some ultra-Orthodox communities omit it due to theological reservations about the secular state. Reform and Conservative movements have created alternative versions. Some communities add prayers for peace and for Israeli-Palestinian reconciliation. The prayer continues to evolve as Israel's situation changes and as communities reflect on their relationship with the state.